Harold Lasswell Essay Example for Free

Harold Lasswell Essay Harold Lasswell, political scientist, defines politics as a power struggle about who gets what, when, and how. David Easton defines politics as an allocation of resources. David Easton defines politics as the authoritative allocation of values or scarce resources. These resources are divided in three general types. Describe these types. The three resources are: 1. Political resources: This resource refers to the country’s power, prestige, and status, backed by their military power.  They are called scarce resources because they are looked at in the hierarchical arrangement in the world order. 2. Economic resources: This resource includes the state’s financial resources (wealth, annual national income, supply of capital, and investment opportunities), industrial and agricultural production, and natural resources (oil, coal, water, and mineral resources). These are also scarce resources as well such as Oil and Water. We must consider we can do without Oil but not Water.  It is possible we might see water wars likely in the 21st century. 3. Social and cultural resources: This resource is related, not directly, to the global struggle for power (The struggle to compete for and reach dominance in an organization, a state, a region of the world, or the whole world). Unlike the other two resources, these resources are scarce and unequally distributed around the globe. As if you were a policy decision maker, recommend to your President which of these resources the government should focus on acquiring. As a policy decision maker, I would recommend to my President to utilize all three resources. I really believe I would tell the President to be more accountable with all the resources. I would recommend to our President to choose the Economic resource first. I chose this first because of our country is facing at this moment are tremendous hardships. Because we did not get ourselves in this situation, we are facing what the previous President’s decision and we are cleaning up now. Discuss how you can achieve the maximum allocation for the resources you choose. I really believe that I would have done by taxing all like the President has. I would also give back like he has done by giving back 5% of his income. All the congress would have to give back 5% of their income. I would cut back on the costs of entertaining that goes on within the White House. The traveling costs and the entertaining would have to balance each other out. The second that I would choose Education and jobs as well as healthcare is my next goal. I would make sure the Veterans and the Seniors as well as the people who are disable.

Confucianism Essay -- Papers China Chinese Culture Religion Essays

Confucianism A philosopher named Confucius founded Confucianism in China 2,500 years ago. Confucianism is a system of ethical behavior and social responsibility that became the great traditions of the East.1 It played an important role in the evolution in Chinese culture over the centuries. It has influenced near-by countries and had made a mark in the history of religion. There are today over six million people who call themselves Confucianists. Most Confucianists live in East Asia where Confucianism is thought to be born. For over two thousand years, Confucianism has been the dominant philosophical system of Chinese government, which has still a great hold on their people. Because Chinese culture has spread to the counties of Vietnam, Korea, and Japan, the values of Confucianism can be found there too. Confucius Confucius was born in 551 BC in the village of Zou in the country of Lu. During that time, the Zhou dynasty was in decline-this was controlled by King Zhou. As a child, Confucius would have make-believe rituals; as a young adult he quickly earned a reputation for politeness, fairness and had a love for learning. He traveled often and studied at the imperial capital, Zhou, where legend has it he spoke with Lao Zi, the leader of Daoism. When Confucius returned to Lu, he became a renowned teacher. At the age of 35, Confucius followed Duke Zhao into war. Duke Zhao was later captured and Confucius again followed. Zhao often went to Confucius for advice, but was later advised not to by one of his advisors. Eventually Zhao stopped going to him for advice and Confucius returned to Lu. When he returned, he saw that conditions have been unchanged so he retired from public life to concentrate on teaching and studying... ...ducted at the many Confucian temples on the island. In June, Taiwan?s Dragon Boat Festival commemorates the death, in 299 BCE, of the Confucian diplomat Chu Yuan, who drowned himself to call attention to unheeded demands for government reform. Bibliography: 1Confucianism ? World Religions by Thomas and Dorothy Hoober P. 3 2 Confucianism ? World Religions by Thomas and Dorothy Hoober P. 75 3 Confucianism http://albany.net/~geenius/kongfuzi/teach.html 4 Confucianism ? Encarta Encyclopedia http://www.encarta.com 5 Confucianism ? World Religions P. 56 6 Confucianism http://www.albany.net/~geenius/kongfuzi/modkong.html 7 World Book Encyclopedia ? Confucianism 8 Confucianism http://www.encyclopedia.com 9 Confucianism http://connect.net/ron/confucianism.html 10 Confucianism http://www.encarta.com (I would check it first)

Fakeer of Jungheera as a Love Story Essay

The Fakeer of Jungheer is a long poem by Henry Louis Vivian Derozio. He was born on 18th April, 1809 in Kolkatta, West Bengal. He was a lecturer and poet. He is considered to be an academic and educator During his time Literary Movement of Bengal Renaissance was undergoing. He was an Indian poet and assistant head principal at the Hindu College of kolkatta. He was a radical thinker and one of the first Indian educators to disseminate western Education and science among the young men of Bengal. He died of Cholera at the age of 22. Long after his death, his influence lived among his former student, who came to be known as young Bengal and many of whom became prominent in social reform law and journalism. Inspired by the scenic beauty of the river Ganga, he started writing poetry. He was generally considered an Anglo-Indian being of mixed partuguese desent, but he was fired by patriotic spirit for his native Bengal and considered himself Indian. He wrote many wonderful poems in English before his untimely death of which. The Fakeer of Jungheera was one of the most important landmark in the history of patriotic poetry in India. As he considered India to be his mother he worried about Indian social, political and religious problem. He also worried about the class and caste discrimination. In his days Bengal faced many problems of caste and creed. The reassessment and inclusion of Derozio in the canon of Derozio in the canon of Indian writing in English has to do with many factors, like communism, religious aspects, colonial aspects. In ‘The Fakeer of Jungheera’ Deroiz mixed the tantric, Hindu, Mythological, Islamic and Cristian tradition. He got the idea about writing the poem of spiritual love from Baital Pachisi. As the story goes, if King Vikram remains stead fast in his love for his queen he can resurrect her and once more both can find happiness together. The dauntless fortitude and courage that The King exemplifies by passing through the horrible ordeals in the graveyard leading to h is triumph, inspire conclusion to the tragic death of the Fakeer in the arms of his beloved Nuleeni. If the Nuleeni can again be resurrected in the arms of the Fakeer if she can pass through the horrors and temptations of life. Fakeer and Nuleeni are two star crossed lovers like Romeo and Juliet. In Shakespeare’s Romeo and Juliet were the children of two enemies whose love brought the tragic end. Here, in ‘The Fakeer of Jangheera’. Fakeer is the follower of Islam. Fakeer means saint a person who has renounced the world but here he loves a lady Nuleeni who is married and also an uppercaste Female. Nuleeni was married to a Brahmin. Her husband dies in an early youth. Naleeni, the beloved of Fakeer never loved her husband. In the days of never loved her husband. In the days of Henry Derozio Indian subcontinent was cought by many evils like ‘Sati Pratha’ killing girl child by boiling the still born baby in the hot pot of milk etc. Nuleeni belonged to a conservative Hindu society in the nineteenth century. She was pure and beautiful she doesn’t went to end her life behind a person whom she never loved. Nuleeni was brought to the spot where her husband is to be cremated. Women were singing songs praising sati. They sang of going to heaven but poor Nuleeni was lost in the thoughts of Fakeer. She refuses to die on the funeral pure of her husband and esapes with the bandit faker to his cave in Jungheera to a life from death; She escaped death but she starts a life of forbidden love though frightened by violent social norms she believes that her lover’s courage and her anfailing love will finally make them victorious. Her fair and beautiful face brightens the dark social setting of the poem and mitigates the bold audacity of the Fakeer who snatches her from the midst of a group of mourning upper caste Hindu at the Funeral. In the intense bond of love they forgot the society. They forgot their caste discrimination. They forget strength of power. They Forgot strength of power. They Challenged the man made norms of the society. Both of them completely forgot themselves and did not realize that their lives were at risk. Fakeer, bravely snatched her from the hands of so called upper-class people. Would they tolerate this insult of taking away of female by weaker sect. Here, the brave rebellion of the weaker sect draws the attention to the inequality of the sexes and social malaise rampant in Bangali Society of the time. In can say that the poem makes an important stage in the use of social themes in literary texts endorsing a syncretistic tradition quite popular in 19th century Bengal. Instead of be laboring upon the misery of slavery, Derozio embarked upon a mission of resolving some of the inherent evils of Hindu society especially the practice of widow burning. The romantic atmosphere is raise due to the development of Hindu-Muslim love affair. The Fakeer of Jungheera is in two cantos of twenty eight and twenty four stanzas respectively written in the iambic, anapestic, trochaic and dactylic meters to suit the different rhythems ranging from the normal spoken voice and slow description to the racy battles and the chant of priests and women. The poem starts with nature’s description and then takes many twists. The poem deals with many ser ious issues of social evil along with the tragic love affir as the protagonist of the poem is a robber Fakeer who belongs to some unidentified Muslim sect, While the heroine, the widow Nuleeni, comes from an upper caste Bengali Hindu family. Derozio uses Cristain Imagery, Such as heaven and angles flitting about. He juxtaposes this imagery against the Hindu tradition of sati and muslim prayers. He imitates the English Romantic poets like wordsworth, shelly and Coleridge. In the poem, the imagination is marvelous. Derozio breaks all the norms of writing of the contemporary poem writing. It was not easy for the contemporary writers to break the established laws and at the same time challenging the upper-class of the cosecant. He wanted to eradicate the social evils that slowly swallowed the society. This Hindu-Muslim love story arose great sensation. The poet was marginalized in his time. The poet paints the heroine as a ‘perfect’ Bengali beauty – with large black eyes, black in braided tresses, a pale lily complexion and majestic walk. When she arrives at the funeral her eyes searched somebody when he comes she escapes with. He, her lover Fakery had to fight before taking his beloved with him. At the F akeer’s cave. Nuleeni and he lived very happily. They both are lost in the materialistic. They both are lost in the materialistic imaginative life. They are lost in their world. But Nuleeni in the midst of happy life always feared of some unseen danger. Here, the midst of happy life always feared of some unseen danger. Here, the description of nature seems to be one with the feeling of the love. The first canto of the poem mainly deals with the fantastic description of nature, the funeral procession of a Bengali upper-class Hindu family’s son, the escape of the widow with her faker lover to his cave. The upper-class widow lived with many maid lives happily in the cave of her Fakeer lover always waiting for something unseen to harm them. She smelt something wrong. She worried for she doesn’t want to depart from her lover at any cost. Many a times through the poetry we see her lost in her world, sometime. We see Fakeer lost in his dreamland. As happens in ancient Greek tragedies and Shakespearean tragedies, their tragic doom and mistake of risking their life were waiting for them. As they were run-away lovers Nuleeni’s father – the so called upper-class widow’s father would definitely revenge him. Now, Derozio sees love between a Hindu and a Muslim as transcending religion, though this could be Derozio’s own atheistic vision of religion categories based on his rationalistic temper. There was a hardening of identity of Bengali Muslims in the subcontinent as Islam provided ‘a sense of belonging’ to the Muslim community. In the absence of powerful Muslim leadership in 19th century Bengal, the ulema emerged as the leaders. Britishers were partial too. On one hand the prohibited sati system on the other hand they allowed being sati with permission. The hardening of religious categories in colonial Bengali lays the ground for the inevitable conflict that ensues in the second canto. In the beginning of the canto the end lies. The popular belief that love for a woman can lead any god-fearing young man away from the worship of Allah. Then starts the tragic events one by one. The father of beautiful widow Nuleeni determines to avenge Fakeer. He goes to Shah Shiva the king of his time. He requests him to send his army with him to avenge the Fakeer. The uncertainty of life and death begins at this stage. Nuleeni’s father comes to the place where the lovers lived with the army to avenge his insult. He did not even think of his daughter’s happiness or love. Now Fakeer has no choice, if he runs away from the battle field. He would be caught and punished. He decides to fight back the army of Nuleeni’s father. The story at this point becomes somewhat sketchy but the robber Fakeer decides to make a lost stand and fight. However Nuleeni fears that the dubious hour might bring doom : Let me warn the that our doom so bright may darkly end – as darkly speeds the night – But the Fakeer is confident of Victory. Ere long I’ll worn thee in my breast again – With the ‘battle cry’ of ‘the moslem ringing afar’ to fight the ‘royal cavalry’, he is mortally wounded with a lance. Nulleeni cradles him in her arms and dies together with him – he ‘eloquence had all burned out’. She becomes a free agent to choose her destiny; she prefers to die together with someone she loves than with her husband whom she does not. In ancient India woman were allowed to choose their life partners on their own. In our Epics sita, Rukmani, Sati, Parvati (The incarmation of Sati) Draupadi, Subhadra, Kunti, Gandhari, Sanyogita etc. Choose their husband on their own. In absence of Pritiviraj Chauhan Sanyogita put garland on his statue and took her with him – such was grand and glorious past culture of India which was ruined due to foreign invasion. Nuleeni did not die behind her husband. Now, she is free here to die with Fakeer. She did not die with her husband because she did not love him but she loved Fakeer beyond anything else in the world. For him she left all the luxuries of her life, He also risked his life to be united but they were doomed to depart. Nuleeni decides to die behind him. The Sanskrit word sati means a ‘good and vitreous woman’ who was truly devoted to her husband. And according to the Hindu tradition these virtues found expression is the ultimate act of self-immdation. Women who sacrificed themselves continued to be called sati long after they were dead and usage of the term ‘to the sacrifice alone, the act as well as the agent. The secular and universal ideas that Derozio espoused in his poetry do not go well with the separatist and divisionary politics of modern India. These are some of the revisionist consequences of modernity. However, the ‘modes of social life’ that emerged in the early nineteenth century in response to modernity in India now take us ‘beyond modernity’ into the information age. If India must shine it must do so within its own traditions and Derozio occupies a central place in it. The poet through the impossible and bold story of love – affair between Hindu upper-class widow and a Muslim lower class Fakeer reflected and criticized the evils of Indian Society.

Proposing a Solution Essay Bullying - 767 Words

Proposing a Solution: Bullying Bullying among American elementary, middle and high school students is a growing problem. Bullying has been defined many ways, by many people. One definition is unwanted, aggressive behavior among school aged children that involves a real or perceived imbalance of power. (stopbullying.org). Bullying is a very negative act and honestly needs to be stopped. This essay will provide my solution for the growing bullying problem in our schools. Over the years, bullying has become more and more of a problem. More children are becoming victims of this often tragic problem today than ever before. Honestly, anyone can become a victim of bullying but there has been a rise in bullying among LGTB,†¦show more content†¦(Bullying statistics.org). In fact, according to several studies, 20% of high school students have seriously considered suicide in the last year as an option alternate to being bullied, almost 7% have actually attempted it, and suicide results in about 4,400 deaths per year among young people. (Burns, Tim). The need for bullying to be stopped is strong, and the only way this can be achieved is if parents, students, and educators as a whole begin working together. Students can help solve the bullying problem by banding together and reporting any incidents of bullying they see, including kids who seem like outcasts into their friendship circles, also using the acronym â€Å"STEER CLEAR†: Stick up for one another, Travel in a group, Empathize, Explore your choices, Resist using fists, Calm down, Leave, Enlist the help of others, Assert yourself, and Report incidents could help tremendously. Parents can help by: talking to their children, keeping lines of communication between themselves, their kids and the schools open, developing a personal safety plan and empowering their kids to openly talk about bullying with teachers and administrators. Schools can ultimately eradicate bullying by: promoting tolerance within the school and community, create anti-bullying policies in both the classroom and the school, teach students how to handle bullying the right way, and what I believe to be the most importantShow MoreRelatedLgbt19540 Words   |  79 Pagesis common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including the right to live ones life in a different way from the majority.[70][71][72] In the 1996 book Anti-Gay, a collection of essays edited by Mark Simpson, the concept of a one-size-fits-all identity based on LGBT stereotypes is criticized for suppressing the individuality of LGBT people.[73] Writing in the BBC News Magazine in 2014, Julie Bindel questions whether the variousRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesDeveloping an OB Model 23 An Overview 23 †¢ Inputs 24 †¢ Processes 25 †¢ Outcomes 25 Summary and Implications for Managers 30 S A L Self-Assessment Library How Much Do I Know About Organizational Behavior? 4 Myth or Science? â€Å"Most Acts of Workplace Bullying Are Men Attacking Women† 12 An Ethical Choice Can You Learn from Failure? 24 glOBalization! Does National Culture Affect Organizational Practices? 30 Point/Counterpoint Lost in Translation? 31 Questions for Review 32 Experiential Exercise Workforce